Messages in the Sky

The initial inclination for me typically is to roll my eyes at the kind of stuff where Christians see messages in the sky specifically for them. Don't misunderstand. I'm not trying to ridicule anyone here, especially someone who is dealing with loss. But I often wonder if by embracing reality, I'm missing out on living in a perceived world in which people I loved who are now dead can communicate with me by making abstract patterns with tiny water droplets resting on condensation nuclei (read: cloud shapes).

Even when I was a Christian, this sort of folksy approach to religion completely eluded me. That's probably because I thought through this stuff when I was about six, not long after my grandfather died. Adults around me were talking about how my grandfather was looking down on me from heaven, but I had already concluded that wouldn't jibe with the religious paradigm from which I was working. Besides, six-year-old me much preferred the idea that grandpa was far, far away in some other dimension where he couldn't see me, particularly when I waited longer to seek out a bathroom than my disproportionately-undersized bladder could handle and accidentally pissed my pants. Fourteen-year-old me preferred the idea that my dead grandpa couldn't see me for different reasons.

Presuppositional Atheism?

Once upon a time, not so long ago, I was a Presuppositionalist. I've discussed this briefly before, but having grown wary and suspect of the weaknesses of apologetic methods like Thomistic arguments and evidentialism, I turned to the seemingly-unassailable circularity offered by this “epistemology.” I just used scare quotes there because Presuppositionalism probably isn’t as much of an epistemology as it is an apologetic method (if it’s even that). The basic claim of Presuppositionalism is that the Christian understanding of reality is the only internally consistent worldview and that the propositions contained in the Protestant Bible, and implicitly the Westminsterian interpretation of those propositions, are to be taken axiomatically. All other worldviews will fail the internal scrutiny of a reductio ad absurdum.

Elijah and the Apologist of Baal

I Kings 18:17-40
And Ahab went to meet Elijah. And it came to pass, when Ahab saw Elijah, that Ahab said unto him, “Art thou he that troubleth Israel?”

And he answered, “I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed Baalim. Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.” So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. For even though this was a ridiculous request, Elijah was some kind of svengali.

Flat tire urban legend redux

Jay, Mark, Mateo and Lucas - everybody called Lucas "LT" because those were his initials and he sort of resembled a certain Giants linebacker - all met each other freshman year while attending Liberty University and became good friends. Often they would try to register for the same classes when convenient, given their majors. One semester they were all taking the same Chemistry class and had all done pretty well on all the material up to that point. Going into the final all four had a solid A in the class. In fact, the four were so confident going into the final that they decided to head over to Virginia Beach and party with some friends on the weekend, even though the final was on Monday. They had a great time, but they overslept and didn't make it back to Lynchburg until early Monday morning.